fed up with atheists who avoid facing up to the big persistent questions such as: ‘what is the nature of reality, the purpose of the universe, and the meaning of life? Is there any rhyme or reason to the course of human history? Why am I here? Do I have a soul, and if so, how long will it last? What happens when we die? Do we have free will? Why should I be moral? What is love, and why is it usually inconvenient?’ Rosenberg demands that atheists just stop arguing with theists, for one because ‘contemporary religious belief is immune to rational objection’ but also because it eats into the time atheists should be taking to work through the implications of their own worldview. Atheists need to spend more time getting to grips with what they should know about the reality we inhabit because science reveals it is ‘stranger than even many atheists recognise... Nice Nihilism » 3:AM MagazineRichard Dawkins has done more than his share of getting to grips and he agrees, reality is stranger than we probably can imagine. But he's still sporting this message:
Like the faith-challenged Mormons featured in the Times yesterday, he just wants the truth. It can hurt, and it can liberate. Part of the important reality of our historical situation is that some of us still do not want the truth. They must be argued with, for all the good that may not do; but more than that, they must be superceded. We don't have to bad-mouth religion, we just need to clarify its superior naturalistic alternative.